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ABOUT THE LOTUS SUTRA The Lotus Sūtra (Sanskrit: Saddharma Puṇḍarīka Sūtra) is one of the most popular and influential Mahāyāna sūtras, and the basis on which the Tiantai and Nichiren sects of Buddhism were established. The earliest known Sanskrit title for the sūtra is the Saddharma Puṇḍarīka Sūtra, which translates to "Sūtra on the White Lotus of the Sublime Dharma." In English, the shortened form Lotus Sūtra is common. The Lotus Sūtra has also been highly regarded in a number of Asian countries where Mahāyāna Buddhism has been traditionally practiced. Translations of this title into the languages of some of these countries include:
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The oldest parts of the text (Chapters 1-9 and 17) were probably composed between 100 BCE and 100 CE: most of the text had appeared by 200 CE.[1] The Lotus Sutra presents itself as a discourse delivered by the Buddha toward the end of his life. The tradition in Mahayana states that the sutra was written down at the time of the Buddha and stored for five hundred years in a realm of nāgas. After this they were reintroduced into the human realm at the time of the Fourth Buddhist Council in Kashmir. The sutra's teachings purport to be of a higher order than those contained in the āgamas of the Sūtra Piṭaka, and that humanity had been unable to understand the sutra at the time of the Buddha, and thus the teaching had to be held back.
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